Muharram 2026: Books That Bring the Scholars Into Your Home
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By Abidali Mohamedali
"To sit with scholars is a sort of worship."
— The Prophet Muḥammad (ṣ)
(Bihār al-Anwār, vol. 1, p. 62; al-islam.org)
Every civilisation has its giants. South Africa had Nelson Mandela. Latin America had Che Guevara. The Catholic world had Mother Teresa. These are extraordinary individuals — but they are, by nature, exceptional. They appear once in a generation, maybe once in a century. The movements they inspire tend to fade, fragment, or become institutionalised beyond recognition within a few decades of their passing.
Now look at the Shia world.
There is no gap. There is no century of silence between one great soul and the next. From Imam ʿAlī (ʿa) to Imam al-Ḥusayn (ʿa), from Imam al-Ṣādiq (ʿa) to Imam al-Mahdī (ʿaj), there is a chain of fourteen Infallibles — then an unbroken lineage of scholars, martyrs, and leaders stretching through every single generation to our own time: Shaykh al-Mufīd, ʿAllāmah al-Ḥillī, ʿAllāmah Majlisī, Shaykh Anṣārī, Mīrzā Shīrāzī, Āyatullāh Burūjirdī, Imam Khumaynī, Āyatullāh Muṭahharī, Āyatullāh Bahjat, Sayyid Muḥammad Bāqir al-Ṣadr, ʿAllāmah Ṭabāṭabāʾī, Sayyid Khāmeneʾī, Shaykh Ibrāhīm Zakzaky, Shahīd Qāsim Sulaymānī, and countless others whose names the West has never heard but whose impact reshaped the lives of millions.
This is not a coincidence. It is a structure. The Shia intellectual tradition does not produce isolated sparks — it produces a continuous fire, each flame lighting the next. And the fuel for that fire, the source of its oxygen, is Karbala.
Imam al-Ḥusayn (ʿa) did not simply die at Karbala. He created a template, a permanent, repeating pattern of truth standing against power, of conscience refusing to kneel before convenience. Every Shia scholar, leader, and activist since the year 61 AH has been, consciously or not, living out a verse from that template.
When Āyatullāh Muṭahharī was assassinated in Tehran in 1979, days after the Islamic Revolution he helped build, he was a Ḥusayn of his time — a scholar who fought with knowledge. When Shaykh Zakzaky endured the massacre of his followers and the murder of his own children in Nigeria, he was enacting the patience of Zaynab. When Shahīd Qāsim Sulaymānī stood on the front lines against those who destroyed Shia shrines, he was walking the path of ʿAbbās ibn ʿAlī — loyalty to the Imam of his age, carried to its final breath.
This is what makes the Shia narrative unlike anything else on earth. It is not a historical memory. It is a living programme. As Sayyid Khāmeneʾī writes in his book on ʿĀshūrāʾ: "As long as there is truth and falsehood in every day and age, there will be a Ḥusayn and a Yazīd — so the umma must be prudent enough to make the right choice."
The Prophet (ṣ) said: "To sit with the religious people is the honour of this life as well as the life to come." And Imam ʿAlī (ʿa) told Kumayl: "Those who amass wealth are dead even though they may be living, while those endowed with knowledge will remain as long as the world lives. Their bodies are not available, but their figures exist in the hearts." (Nahj al-Balāgha)
Read that again. Their bodies are not available, but their figures exist in the hearts.
This is exactly what a book does. When you open a work by Āyatullāh Muṭahharī, you are not merely reading words on a page — you are sitting in a majlis with one of the greatest minds of the 20th century. When you read Sayyid Khāmeneʾī's reflections on ʿĀshūrāʾ, you are being addressed by a marjaʿ. When you turn the pages of ʿAllāmah Ṭabāṭabāʾī's compilation of Imam al-Ḥusayn's sermons, you are hearing the voice of the Imam himself, curated by a scholar who spent his life in the service of the Ahl al-Bayt.
Luqmān the Wise told his son: "Sit with the scholars and stick your knees to them, for Allah enlivens the hearts with the illumination of wisdom in the same way as He enlivens the barren lands with heavy rain." (Bihār al-Anwār, vol. 1, p. 62)
For those of us who cannot sit physically in the ḥawza of Qum or Najaf, who do not live near a scholar of that calibre, who are separated by oceans and continents — a book is the next best thing. It is a form of majālis al-ʿulamāʾ: a gathering of scholars, brought into your home, available whenever you are ready.
And Muḥarram is the time to open that door.
Whether you attend majālis every night, organise your own at home, or simply want to deepen your understanding this year, these are the books that will transform how you experience Muḥarram.
Shaykh al-Kaʿbī used to say: "Our focus needs to be centred around the children, as they are the fruits of the future." These titles bring the message of Muḥarram to young hearts at every age:
Imam al-Ṣādiq (ʿa) said: "On the Day of Resurrection, all people will be gathered on one highland and the scales will be maintained. The blood of the martyrs will be put in one scale and the ink of the scholars in the other. The ink of the scholars will outweigh the blood of the martyrs." (al-Wāfī, vol. 3, p. 40; al-islam.org)
The scholars who wrote these books poured their ink in service of the blood of Karbala. Some of them — like Āyatullāh Muṭahharī, like Shaykh al-Kaʿbī — gave both their ink and their blood. When you open their books, you are not just reading. You are sitting in their majlis, answering the call of the Prophet (ṣ) to "sit with the scholars."
This Muḥarram, invite them into your home.
Browse the full collection at www.shiabooks.com.au. For bulk orders for your community, masjid, or Islamic centre, contact info@shiabooks.com.au or call (+61) 433 162 768.
We're always updating our recommendations — have a suggestion? Email us at info@shiabooks.com.au.
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